Marx’ Alienation and Durkheim’s Anomie

Section one Explain Marx conception of frenzy. The purport of this paper is to analyze the two concepts of delirium and anomy and to direct their similarities and differences. sensation of the most important Marx theories is the concept of alienation. By the concept of alienation Marx claimed that people atomic number 18 using their ability to control their life down the stairs the competitive conditions. Created in the middle of the nineteenth century, it is a form of dehumanization. Marx conjecture of alienation is represented in the book stinting and Philosophic Manuscripts.For Marx, alienation depicts a socio-psychological condition describing the separation of individuals from their natural and br some otherly environments. (www. academia. edu) Marx typifies four principal(prenominal) types of alienation. 1. Alienation of the proletarian from the product of his labor The player places his life in the object but now it no longer belongs to him, but to the object (1844b 324) The worker cannot control the conditions in which he is working. 2. Alienation of the worker from the act of producing His under fetching is not voluntary, but forced it is forced labor (1844b 326) The worker becomes a servant of what he produces. The object is not in the workers control and it is not his production. 3. Alienation of the worker from himself, as a manufacturing business estranged labour tears away from him his species-life, his true species-objectivity (1844b 329) The workers are disoriented from themselves. Their work takes from their humanity because they cannot realise their true humanity in creating the object they produce. 4.Alienation of the worker from other workers each man regards the other in unanimity with the standard and the situation in which he as a worker finds himself (1844b 330) The conditions of work also alienate the worker from other men. They are no longer a team of creative workers. Moreover, the conditions of their work put them in competition with each other. They should work faster and harder, they should produce more. They become an enemies contour of than to be team. According to Marx, capitalism alienates people from their nature and humanity.They cannot show their voltage in the communication with the others, in the connection with what they produced and in this way they cannot show them as human beings. Section two Explain Durkheims concept of anomie. The French sociologist Emile Durkheim introduced the concept of anomie in his book The partition of Labor in Society, published in 1893. The term anomie fashion cordial disorder and is also used by Durkheim in his studies intimately suicidal behavior in 1897 in his study on Suicide.Anomie is usually translated as normlessness, but it best understood as insufficient prescriptive regulation. (www. brooklinsoc. org) The concept was explained as a condition where the activities of the members in a party are no longer controlled by a norms. I t refers to a partitioning of the fond norms. (www. criminology. fsu. edu) Anomie refers to an environmental state where society fails to exercise comme il faut regulation or constraint over the goals and desires of its individual members (Durkheim, 1951 241276).Individuals somemultiplication work through alienation from values and group goals during times of fast change in the society. This leads to conflicts and dissatisfaction. Industrialization with the division of labor affiliated anomie. In the process of producing, which is repeated, workers are losing their sense to feel their role in the production. The anomic suicide is pickings place when the individuals are not regulated sufficiently by the society. This kind of suicide is more likely to happen of on that point are times when the economy is fluctuating.As one of the important functions of a social order Durkheim pointed the social solidarity there is defined place for every individual in the solid ground that was created and reinforced by the social values of morality, religion, and patriotism. His observation was that these strands of solidarity are stronger or weaker in different societies. But he also observed that there are some forces in the modern society that are opposite word to these moral strands of social cohesion (www. understandingsociety. blogspot. dk).In his theory of suicide, he explains differences in suicide rates across societies as the result of different levels of solidarity and its opposite, anomie. Durkheim highlights the situation of anomie to refer to the circumstance of individuals whose relationship to the social whole is weak. ( www. understandingsociety. blogspot. dk) Section triad How the two concepts are alike or different? The two theories are exposed by the authors as a essential problem of modernity as moving to a industrial state in Durkheims view and moving to a capitalist state in Marxs view.Another important similarity amid the two theories is that t hey both arose in the 19th century when analysing the nature of labour Marxs concept was based on the labour process and Durkheims was written with the division of labour in mind. From these topics, the authors are trying to explain a variable changes, which are taking place in the society. Marxs concept of alienation is showing some other kind of separation separation of the person from his/her nature as a free producer and creator, and separation of the person from his/her natural sociality. www. brooklinsoc. org) Thus, the modern capitalistic society is destructive of true society. In comparison, Durkheim and Marx are diagnosing a similar feature of modernity. But in Marx is comparing the present with the future(a) as a society, full of equal and free producers. On the other hand in Durkheims case there is an implicit contrast between a pre-modern world in which individuals have a well-defined social and moral place and the contemporary world in which these strands of solidar ity are breaking down. www. brooklinsoc. org) But in each case the author is grappling with a deficiency in modernity a lack of moral and social setting that gives the individual a basis for self-respect and sociable cooperation with others. Bibliography Marx. Economic and Philosophic Manuscripts 1844 Durkheim. The Division of Labor in Society 1951 www. brooklinsoc. org www. understandingsociety. blogspot. dk www. academia. edu